Note: This is a Series of Refutations for Articles Found at www.carm.org
The Original Article Can Be Found Here:
http://www.carm.org/religious-movements/islam/does-islam-teach-salvation-works
Note: [Text in These Brackets, Bold and Red are Mines]
Text in non-bold and black are from original article.
Does Islam teach salvation by works?
Generally speaking, there are only two methods of salvation in all the religions of the world: grace and works. Christianity is a religion of salvation by grace alone: “For by grace through faith you have been saved, not of works…” (Eph. 2:8-9).
[It is a lie, fabrication and total use of taking a verse out of context and saying it says there is no need for works to earn heaven. Let us, greatly examine the verse quoted and decipher what it truly means:
“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9not as a result of works, that no one should boast," (Eph. 2:8-9)
Christians as a whole say, they do good works BECAUSE they are saved. Did God say you have been saved by Him or through FAITH?
Read the verse, it says Faith through His Grace. So the answer here is FAITH.
Faith where you do good works because you are want to be saved and not because of YOUR IDEA OF FAITH, as GOD had sent a faith for us to follow!
Then He goes on to say, not as a result of works which people boast of!
So He is saying, you are saved (successful) if you follow His faith (for which he has sent for us) and not of the faith you perceive is right (saying yourself is saved) and that you would not be saved based off the good works which you have boasted off/ can boast off!
So are you saved by God or by God through His faith (Islam) where you do works in anonymity and with love and care and not for self pride?
It answers itself!
God is saying, by His grace through the faith (where beliefs are put into practice) which He has chosen for you, you are saved and that you are not saved if you practice that faith whereas you boast of what you did!
So do you do works? Yes, charity is a work, praying is a work, reading the Bible is a work, to say you do not do works is a lie.]
All other systems rely totally or in part on the works of the believer to merit salvation. Mormons, for example, say that you are saved by grace through faith after all you can do. In Roman Catholicism, God’s grace is infused into a believer that enables him to do good works by which he is judged for salvation.
[As shown above Christianity does preach salvation through works.]
In Islam, forgiveness is based on a combination of Allah’s grace and the Muslim’s works. On the Day of Judgment, if a Muslim’s good works outweigh his bad ones, and if Allah so wills it, he may be forgiven of all his sins and then enter into Paradise. Therefore, Islam is a religion of salvation by works because it combines man’s works with Allah’s grace. Consider the following verses from the Qur’an. (All quotes from the Qur’an are from The Holy Qur’an, Mushaf Al-Madinah An-Nabawiyah, Revised and Edited by THE PRESIDENCY OF ISLAMIC RESEARCH, IFTA, Call and Guidance, the Custodian of the Two Holy Mosques King Fahd Complex, for the Printing of the Holy Qur-an.
- “To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward” (Surah 5:9).
- “And He answers those who believe and do good deeds, and gives them more out of His grace; and (as for) the unbelievers, they shall have a severe punishment,” (42:26, online, trans. by M.H. Shakir).
- “O you who believe! If you are careful of (your duty to) Allah, He will grant you a distinction and do away with your evils and forgive you; and Allah is the Lord of mighty grace,” (8:29, online, trans. by M.H. Shakir).
Of course, the Muslims will tell us the Qur’an teaches that Allah is gracious to them and that they do not earn their forgiveness. I acknowledge this. The Qur’an says, “. . . Allah is the Lord of grace unbounded,” (8:29), and also, “. . . But Allah will choose for his special mercy whom he will – for Allah is lord of grace abounding,” (2:105). But, as you can see from the quotes 1, 2, and 3 above, Allah’s forgiveness is tied to the Muslim’s works. Therefore, I ask the question, how is it really grace if it is by also by works? Isn’t grace the unmerited favor from God? It would seem the Islamic system of salvation is more a reward than grace.
[Actually Muslims are correct. God’s grace is given to us, whether we ask for it or not. I did not ask for a home, a bed, life, shoes, water, health, clothing, air to breathe, but I am given it. All of these are unmerited favors from God to people who believe and some who disbelieve!
Now how is this reward and not grace? Whether we want these things or not we are given it. It is whether we successful or not in this life and the hereafter based on what God has said. Following His guidance, for which He prescribes for us, will earn us heaven. To just say “I am Saved, because I believe” is hypocritical. Anyone can believe but still do wrong, does that merit them heaven?
Many priests, pastors do wrong, some even change the meanings of some ideologies to preach their own twisted versions, yet they believe, does that merit them heaven?]
For further confirmation that Allah’s grace is dependent upon the deeds of faithful Muslims, here are more quotes from the Qur’an:
- “O you who believe! be careful of (your duty to) Allah and speak the right word, He will put your deeds into a right state for you, and forgive you your faults; and whoever obeys Allah and His Apostle, he indeed achieves a mighty success,” (33:70-71, online, trans. by M.H. Shakir).
- “. . . But if ye obey Allah and his messenger, he will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful,” (49:14).
- 1. “If you obey GOD and His messenger, He will not put any of your works to waste. GOD is Forgiver, Most Merciful.” (49:14).
[As explained above, works grant you success in this life and the next, His grace is always present. Hair on your head, air to breathe, all given through what? Grace.]
Notice how the Qur’an teaches forgiveness based upon Allah’s grace and man’s works. Can any Muslim be assured of his salvation before his God? No.1 Numerous Muslims have told me that they do not know if they will make it to heaven because they do not know if their good deeds outweigh their bad ones.
[I as well do not know. However I believe and I practice and the reason so many cannot guarantee their place is because we have all sinned. Many of us seek redemption and forgiveness for our sins and hence we will not know. If I knew I was guaranteed heaven, then there would be no reason to believe or practice, hence, to judge myself and say 100% I am going to heaven is telling God no matter what I do or believe, He will give me heaven. Isn’t that saying I do not need God?]
Unlike Christianity where we have assurance of salvation (1 John 5:13), there is no assurance in Islam because it rests in part on the obedience and good works of Muslims. Unlike Christianity where salvation is an unearned, free gift from God (Rom. 4:3; Eph. 2:89), the Muslim can at best only hope he has performed enough good works to outweigh his bad ones and that Allah so wills to forgive him.
[1 John 5:13
13I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.
So I can believe and not care? Well this gives me a warrant to never do good again!
Romans 4:3-4
3What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a]
4Now when a man works, his wages are not credited to him as a gift, but as an obligation.
It is an obligation of God by God to credit man when he does works! This along with the explanation of Ephesians 2:8-9 is beginning to sound more and more like Islam!]
Another requirement for forgiveness for the Muslim is sincerity when repenting of sins.
- “O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things,” (66:8-9).
- “God accepts the repentance of those who have sinned in ignorance and who realizing the ugliness of their deed swiftly turn toward Him in repentance” (3:16).
I am not saying that we should not be sincere when repenting of our sins. But, the problem with sincerity is that it can easily become a form of pride. After all, if a person says he is truly sincere enough to be forgiven of his sins, then isn’t he appealing to something within himself, a finite sinner, as part of the basis of receiving forgiveness from a holy and infinite God? Is that not presumptive and prideful to do? Furthermore, the issue of sincerity is a subjective thing. How do you know you are being sincere enough? Is it because the Muslims simply believes he is? It seems to me that at best, the Muslim can only hope he is sincere enough. But how can he really know for sure? Instead, the Bible says that the heart is desperately wicked and deceitful and cannot be trusted (Jer. 17:9).
[Pride in sinning and in repentance is not being sincere. Since you choose to play word games here, can I do so to? I rather not.
Actually as Brother Zawadi of the Answering Christianity team pointed out to you, there are 6 obligations as to being sincere in repentance, in doing so the question of pride through sincerity is eliminated!
Hazrat Ali [radhiyallahu anhu] was asked as to what Taubah is. He replied, “It is a combination of six things,
- To regret over ones sins.
- To make Qadha of any Fardh or Wajib one had foregone.
- To return the property of others which one usurped.
- To seek forgiveness from the aggrieved if one has harmed him physically or verbally.
- A firm resolution not to embark on sin in future.
- Just as one has witnessed himself disobeying Allah Ta’aala he now beholds himself in His obedience.
How can I be prideful if I regret?
Praying to God and remembering Him when I should have but did not, how does that make me full of pride?
To return and give what I took wrongfully to the person whom I wronged, how is that being full of pride?
To seek forgiveness from the one whom I wronged. How is that being full of pride?
To never do the sin again. How is that being full of pride?
Now intending to be obedient, not to my desires but to the rules God has set, how is that being full of pride?
Rather to say I AM SAVED THROUGH JUST BELIEVING, MAKES ME A CHILD OF GOD AND GIVES ME HEAVEN AND YOU NOTHING sounds like pride to me!
Saying, I AM LOVED BY GOD SO I DO NOT NEED TO REPENT BECAUSE I AM OF HIS CHILDREN AND HE HAS SAVED ME, is sounding full of pride and ignorance to me!]
In Christianity, we appeal to the work of Christ on the cross (1 Pet. 2:24) completely and totally and in nothing in ourselves as a basis for forgiveness, because no good thing dwells within us (Rom. 7:18); that is, apart from Christ.
[See what I said above, you confirm you do work because you think you are saved. Yet you boast and say it. This is what God in Ephesians says does not earn you heaven. Since nothing good dwells within us, then you are not good and how is it I do good works and Christ is not in me?
You just proved that I do works and Christ is not in me. Hence Christ is not needed and you just disproved Romans 7:18 because there is good in me!]
We sincerely believe in Christ, but we never claim that forgiveness is in any way merited or gained because of our sincerity or our works. Rather, our forgiveness is based on faith and trust in God in what He has done for us in Christ. Salvation in Christianity is God centered. In Islam, forgiveness of sins is man-centered in that it is dependent upon man’s sincerity and man’s works in combination with Allah’s forgiveness.
[How do you know you sincerely believe? Since you have no good in you, you have no sincerity and hence that is being full of pride!
Forgiveness is based on faith (what faith? I thought believing was just enough??) and trust in God (isn’t faith in God and trusting Him the same thing?) In what He has done for you in Himself? So because God saved God, you are saved? Sounds like a selfish God and a hopeful guy, hoping he is saved……Why would God need to save God? Can’t God save Himself?
Salvation in Christianity is not God centered, but self centered, as you have clearly indicated.
In Islam we choose our path, whether we believe or not. To say heaven is mine without earning it, is saying God created me, and I can choose to disbelieve or say I believe and do whatever I want, while ignoring His words and guidelines.]
Both Christianity and Islam teach that we must have faith in God.
[Yes.]
But in Christianity, this faith in God is enough to save us (Rom. 5:1; Eph. 2:89).
[I know many Christians who believe and go to church yet because they are saved they do whatever they want, steal, rob, fornicate, cheat, slander…yet I do many good actions for not my benefit but those around me. If that earns them heaven and me not, isn’t that an unfair God? I believe in God and do works to benefit others, yet the Christian does nothing. Hypocrisy should be a crime.]
In Islam, faith in God it is not. In Islam, the Muslim’s works will be weighed on the Day of Judgment and it will then be decided who is saved and who is not — based upon whether the person was a Muslim, whether or not they were sincere in repentance, and whether or not they performed enough good works to out weigh the bad ones.
[Wrong, if a person believes, would he not try to practice this faith and do no wrong? Works therefore are actions, Muslims do good actions to avoid disbelieving and doing what God has prohibited, hence having faith in Him it is. If I did not have faith, that would warrant me to do anything!]
Please consider the following verses from the Qur’an about how a Muslim’s deeds are weighed in the balance on Judgment Day to see if he might be saved or not.
- “Then those whose balance (of good deeds ) is heavy, they will be successful. But those whose balance is light, will be those who have lost their souls; in hell will they abide,” (23:102-103).
- “And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners,” (21:47).
- “They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight,” online Qur’an, 18:105
Is the Islamic system of salvation really enough to save Muslims? They will say that it is. But, as a Christian, I cannot see how anyone in Islam can have security and honest expectation of obtaining Paradise. How can anyone who must be completely sincere in repentance and be required to perform more good works than bad, ever hope to make it to heaven?
[Simple by following what God has said to do……, how is that hard to understand? Doing what God says to do and not doing what He has prohibited, is enough.]
The problem with being saved by God’s grace and human works is that human works are never sufficient to please God. God is infinite and holy. How can we finite sinners ever hope to please God by our deeds?
[By doing what He says, gains us success, happiness, guidance, not doing these things would mean blind faith and dogma, something like Christianity.]
Muslims need the gospel
Instead of relying in any way on our own works, the gospel of Jesus teaches us we do not have to do that. The gospel of Jesus is that He died for our sins and rose again from the dead (1 Cor. 15:1-4).
[You are not responsible for your sins, hypocrisy!]
He fulfilled all the Law so we don’t have to (Rom. 8:3-4).
[Wrong, if you have no laws, then do not practice Christianity; laws are guidelines are they not? Go rape someone then, you have no laws. What do you live your life by then? Not guidelines, which are actions, which are works, which makes you a hypocrite?]
He took our place and received the punishment due our sins (2 Cor. 5:21).
[No responsibility for your actions warrants pride and no salvation.]
Because we are sinners and because we cannot please an infinitely Holy God on our own, because we can never fulfill the Law of God perfectly, and because God’s eyes are too pure to look upon evil (Hab. 1:13), salvation must be by total grace (Eph. 2:8).
[God says He is pleased if we follow His word, His guidelines, His faith. If your God does not forgive, thinks He cannot forgive, then He is a Non-Merciful God and we should get no grace! You just proved yourself, wrong!]
Salvation must be the work of God, not of man (Gal. 2:21).
[So God created His creations so that He can do His work for them? Powerful All Mighty, All Merciful God out the window!]
1 John 5:13 says, “These things were written so you may know you have eternal life…“
[Exactly, guidelines written to be practiced through faith which equals good works!]
Can the Muslim say he knows he has eternal life?
[God promises me it, if I follow His word and seek repentance for when I do not!]
He cannot.
[You are no God, so you cannot break His promise to mankind.]
I know I do as a Christian precisely because it is not of my works.
[So then Christians are Gods? Since no good comes from us according to you and Christ is in you and Christ was in Human form, are you just another God? I hate arrogance!]
So, why would a Muslim want me to give up my assurance and free gift of salvation found in Jesus for the Islamic system of works that, at best, only provides the possibility of salvation if I have been sincere enough and if I have done enough good works
[No ifs ands or buts. Do what God said and gain success here and in the hereafter. Not? And gain nothing. That’s it!]